Volume 1 of The Annotated Luther series contains writings that defined the roots of reform set in motion by Martin Luther, beginning with the Ninety-Five Theses (1517) through The Freedom of a Christian (1520).$39.00
Volume 3 of The Annotated Luther series presents five key writings that focus on Martin Luther's understanding of the gospel as it relates to church, sacraments, and worship. Included in the volume are: The Babylonian Captivity of the Church (1520); The German Mass and Order of the Liturgy (1526); That These Words of Christ, "This is my Body," etc., Still Stand Firm Against the Fanatics (1527); Concerning Rebaptism (1528), and On the Councils and the Church (1539).
Volume 4 of The Annotated Luther series presents an array of Martin Luther's writings related to pastoral work, including sermons, hymns, letters, writings on prayer and the Christian life, as well as his widely used Small Catechism.
Volume 5 of The Annotated Luther series features Luther's writings that intersect church and state, faith, and life lived as a follower of Christ.
This volume features Martin Luther the exegete and Bible teacher. His vast exegetical writings and lectures on Scripture are introduced through important examples from both Old and New Testaments.
Timothy J. Wengert shows Luther's Treatise on Good Works to be one of the clearest introductions to Luther's reforming work and theology. Luther's goal was to commend a new, down-to-earth piety to all Christians through a radically different meaning of good works that would transform the way believers practiced their faith.
Timothy J. Wengert skillfully sheds light on Luther's popular treatise. As controversy concerning his writings grew, Luther wrote a reconciliation-minded letter to Pope Leo X (1475-1521). To this letter he appended a nonpolemical tract describing the heart of his beliefs, The Freedom of a Christian.
With great clarity and insight, James M. Estes illuminates Luther's call to secular authorities to help with the reform of the church in this important 1520 treatise. To combat Rome's intransigent opposition to reform of any sort, Luther appealed to secular rulers to intervene and clear the way for ecclesiastical reform.
In autumn 1525, Luther wrote The Bondage of the Will as a response to humanist and theologian Erasmus of Rotterdam, who had criticized Luther's teachings in the diatribe On Free Will. Luther's argument on the matter of the bound and free will poses a challenge and an invitation for constructive contemporary theology.
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